TA6RIVTQTCA2B5AW3K23OKYMBI7F2PRB35YDMMB3C4BQAEJFXGVQC It feels prosaic, even trite to write this, because our language hasbeen so long corrupted by those who would abuse such words forpersonal gain (at others' loss), but I want to know what it is like towork with a group of people where the fundamental principle of all ourinteraction is trust, where I, and the people I work with on it, willbe utterly honest and open with everyone we come into contact with(including, of course, each other.) I can feel the claws of a millioncorporate ethos statements, and our collective cynicism about them,rending my very will to write this down. But upon my life, if it isworth anything at all, I assert that this is true. After the love andwell being of my family, to do meaningful, creative work in anenvironment of trust, honesty, and respect is all I really want fromlife.
The ExperimentThe experiment is, briefly, this: I have an idea for a form of"shareholding" partnership where a partner's equity is directly basedupon the amount of time they've contributed to the effort, with asimple algorithm for allocating revenue among the partners. The thingthat's somewhat radical about the experiment is that, unlike everymodel I've seen for business, this one is designed explicitly to workonly in an environment of absolute honesty and mutual trust. It's kindof intended to be the economic equivalent of functional programming,where instead of throwing out mutability and side effects to gainconfidence about the correctness of our code, we throw out theassumption that we have to agressively defend ourselves againstmalicious actors with structures of control. Personally, beyond thelove and well-being of my family, all I really want from life is to beable to do interesting, creative work with a group of good people inan environment of total honesty and openness. To see if I can makethis happen is the purpose of this experiment.
way. What I want to create is an opportunity to do profitable work, tocreate wealth, without compulsion to spend a certain number of hoursin a certain place doing a certain task. The way I see it, suchcompulsion is only necessary in the absence of honesty and the absenceof trust.
way. What I want to create is an opportunity to do profitable creativework, to create wealth, without compulsion to spend a certain numberof hours in a certain place doing a certain task. The way I see it,such compulsion is only necessary in the absence of honesty and theabsence of trust.
inevitable end. The question to be answered is, what is the value ofof the work produced during that time? This, of course, can only
inevitable end. The question to be answered is, what is the objectiveworth of the work produced during that time? This, of course, can only
hours, or days of *their* lives they're willing to devote to havingwhat it is you've produced. For this moment in history, money is as
hours, or days of *their* lives they're willing to devote to procuringwhatever it is you've produced. For this moment in history, money is as
I don't know exactly, but a scheme I'd like to try is something like,after 3 months, the value of an hour of labor in the pool begins todepreciate by something like two minutes per month. This means thatthe value of that labor goes to zero after two years and nine months;if we tried 6 months and one minute per month, it'd be five and a halfyears. It's probably an imperfect scheme, and it very deliberatelyignores the question of good work versus bad, because to be honest Idon't want to collaborate with someone who produces bad work; I'd muchprefer to simply, sadly let them know that they're no longer welcomeon the project (but that they will continue to be paid, as everyoneelse, for the value that they contributed while I/we trusted them.)The advantages, though, are prodigious. Each participant can expect tobe fairly and impartially compensated for the time they've spent onthe project, insofar as there's any compensation to be had. There isno lower bound, and a very natural upper bound, on the amount thatanyone can work. If someone ceases contributing or becomes unwelcome,their share of the overall total will fall off at first slowly, thenwith increasing rapidity as the total amount of effort invested byothers grows. And, if the project is to be successful, then thebenefits will accrue to everyone who has participated in making it asuccess.
I don't know exactly, but a scheme I'd like to try is: after 6 months,the value of an hour of labor in the pool begins to depreciate bysomething like two minutes per month. This means that the value ofthat labor goes to zero after three years; if we tried 6 months andone minute per month, it'd be five and a half years. It's probably animperfect scheme, and it very deliberately ignores the question ofgood work versus bad, because to be honest I don't want to collaboratewith someone who produces bad work; I'd much prefer to simply, sadlylet them know that they're no longer welcome on the project (but thatthey will continue to be paid, as everyone else, for the value thatthey contributed while I/we trusted them.) The advantages, though, areprodigious. Each participant can expect to be fairly and impartiallycompensated for the time they've spent on the project, insofar asthere's any compensation to be had. There is no lower bound, and avery natural upper bound, on the amount that anyone can work. Ifsomeone ceases contributing or becomes unwelcome, their share of theoverall total will fall off at first slowly, then with increasingrapidity as the total amount of effort invested by others grows. And,if the project is to be successful, then the benefits will accrue toeveryone who has participated in making it a success.
the company in that way.
the company in that way. Second, there should be no central "entity"that accumulates money for any period longer than, say, a week or so,but any revenue should *immediately* be paid out to theparticipants. Avoiding the central accumulation of a pool of moneyseems like the most straightforward way to avoid any sort ofcorruption.
trust that if I spend some money to benefit everyone, that repayment of that willbe treated as a moral (and no other) sort of obligation by those incompany with me. I want for nothing stronger than the word of a goodperson as a guarantee. Likewise, if, at some point down the road wewished to invite a new member to our company and that person could notfinancially manage to survive on the value produced by their initialcontributions of time (due to it being a small fraction of the amassedtotal value) I would have no compunction about issuing that person aseries of loans, to be repaid as they are able (providing that doingso would not jeopardize my own well-being.) For, of course, inviting anew member requires that he or she be entrusted with far more thanjust a bit of money.
trust that if I spend some money to benefit everyone, that repaymentof that will be treated as a moral (and no other) sort of obligationby those in company with me. I want for nothing stronger than the wordof a good person as a guarantee. Likewise, if, at some point down theroad we wished to invite a new member to our company and that personcould not financially manage to survive on the value produced by theirinitial contributions of time (due to it being a small fraction of theamassed total value) I would have no compunction about issuing thatperson a series of loans, to be repaid as they are able (providingthat doing so would not jeopardize my own well-being.) For, of course,inviting a new member requires that he or she be entrusted with farmore than just a bit of money. Costs would have to be distributed inthe same manner as compensation; this is of course equivalent to simplysubtracting costs prior to the distribution of dividends if it's moreconvenient to do it that way, though I'd almost prefer distributionfirst and contribution to costs second. After all, this shouldn't be aproblem in an environment of honor and trust.
membership of the company to individuals worthy of profound trust willobviate the need for much of a formal process.
membership of the company by explicit invitation to individuals knownworthy of profound trust will obviate the need for much of a formal process.
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